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Wednesday 28 July 2021

Of Tithe Barns & Smoke Pennies

Like today, throughout recorded history a variety of taxes and tithes were raised on the people of England by those in positions of power and authority, and so too the villages and villagers of Seale Parish were bound by dues imposed on them by church and state.  Amongst these taxes paid to the church were the annual tithes, usually a percentage (one tenth) of the harvest, whether that be in grain or fleeces, which were transported to a tithe barn owned by the church.  Large parts of Overseal and Netherseal were owned by Merevale Abbey in the medieval period and different taxes and tithes would have been due at various points in the year.  Whether there was a tithe barn in the parish and where that tithe barn was located is not known and it may be that either the tithe was transported to Merevale itself or paid as a commuted sum in cash.  

 

There may be a clue in local place names which can help us here.  The word ‘grange’ has the meaning of ‘outlying farm with tithe barns belonging to a monastery’ and there are two in the ancient parish.  Seale Grange in Netherseal and Grange Farm in Overseal are both contenders and may both have had a tithe barn attached.  A further clue in Overseal’s case is found in the old field names; opposite Grange Farm are two fields (presumably once one) that are both called ‘Barn Yard’ and it is possible therefore that the tithe barn was located opposite the farm, which was owned by the Abbey at Merevale, across what was once a lane and is now the busy A444.  

 

Figure 1. Grange Farm and Barn Yard from the 'lost' Enclosure Award Map circa 1755.  Was one of the buildings adjacent to the farm a replacement tithe barn?


Similarly, Grangewood was an outlying wood owned, at least in part, by Merevale Abbey.  Seale Grange, to the west of Netherseal, was an outlying farm also owned by the Abbey and was probably leased out rather than operated by the monks themselves.  It is also the case that tithe barns can be associated with the parish church.  There are some remarkable medieval tithe barns remaining around the country, although they were often replaced by later brick buildings.  If it is the case that the barn associated with Grange Farm stood across the road from it, then the barn was gone by the middle of the 18th century, although there were a small number of brick-built outbuildings adjacent to the farm, with one of these now having been converted to a dwelling.  The map image showing Grange Farm and the fields called Barn Yard dates to the eighteenth century, and the image of Seale Grange dates to the Tudor period and shows an outbuilding that may be a tithe barn.  The image is taken from a remarkable map that will be the subject of a later post.  The earliest that Seal Grange is mentioned in the records seems to date to around 1216.[1]

 

Figure 2.  Seale Grange from the Gresley Processional Map of the Seale Estate.


Other payments involved the collection of the tax and a procession to pay those dues, which could lead to confrontation.  The collection of Peter’s Pence began as an annual donation under Alfred the Great from England to the Pope in Rome (actually to support the English College in Rome) and lasted until the Reformation.  Pentecostal dues were collected at Whitsun and were a hearth-tax or chimney tax and were therefore known as ‘smoke farthings’ or ‘Whitsun farthings’ (a farthing is a quarter penny- a ‘fourthing’ or ‘fourth part’ of a penny).  Smoke farthings were collected and taken to the cathedral of the see in which the parish was located, which involved a procession of the clergy and representatives from the parish, and until the middle of the 12th century in the case of Seale parish this entailed a journey to Lincoln Cathedral.  This was long journey, fraught with difficulty and even once the party arrived in Lincoln, fights were common between parishes over precedence of who should enter first (Whitsun battles were common across the country) and no doubt the parishioners of Seale were witness to, if not actual combatants in these brawls.  Bishop Robert de Chesney issued a mandate in the middle of the 12th century that allowed distant parishes to process instead to suitable churches chosen by the archdeacon, and Seale parish was expected to process to St Helen’s at Ashby de la Zouch, no doubt a significant relief to the locals.  Whether this had fallen into decline by the early 16th century or whether Seale was paying its smoke farthings to Merevale Abbey or elsewhere is uncertain, but an archdeaconry court case of 1509 reinforced the fact that parishioners were supposed to process to Ashby.[2]  Whitsun was a major festival in the church calendar, and these processions were often the opportunity for a celebration, and it’s tempting to imagine the whole of the parish processing to Ashby in their finery for a decent knees-up, followed by a gentle stagger home over the Woulds later…

 



[1] DRO reference no. D77/1/7/13

Monday 26 July 2021

The Industrialisation of the Ashby Woulds 1700 - 1900

By the end of the eighteenth century industrialisation was an irreversible process; the population trebled from some six million to eighteen million between 1750 and 1850, the economic changes brought about by the process of industrialisation and the dramatic changes in agricultural methods resulted in an acceptance of exploitation of people and machines in return for power and wealth.[1]  This discussion focusses on the changes to the landscape brought about by industrialisation and agricultural change in Britain during the period and focusses on the Ashby Woulds on the border of North-West Leicestershire and South Derbyshire.[2].

 

Prior to 1800, the Woulds had been the waste for the parish of Seale to the west and to Ashby de la Zouch to the east, with the Shellbrook (deriving from the word Seal) the approximate halfway point and dividing line. It had been used as common pasture, and for the collection of reeds for thatch, flooring and basketmaking and for the collection of plants for food and medicines.  During this period of industrialisation and agricultural change, many significant landscape changes took place; not least of which was enclosure.  Parliamentary enclosure had been an ongoing process since the mediaeval period but accelerated towards the end of the eighteenth century; between 1750 and 1830 some four thousand individual Parliamentary Acts of Enclosure were passed in England, about twenty per cent of the county’s surface area.[3]  The Ashby Woulds were enclosed by Act in 1800 following an application by Francis Rawdon-Hastings (1754-1826), 1st Marquis of Hastings and 2nd Earl of Moira in an award in which he was “entitled to the soil and minerals on or within the Common or Waste Ground”.[4]  The wording of this part of the award gives an idea of the nature of the soil on large parts of the Ashby Woulds; that it was largely unproductive as farmland and Rawdon-Hastings’ interests were in the mineral deposits.

 

The heavy clay soils of the Midlands acted to delay the process of enclosure as landholdings and field strips tended to be widely separated and when it did occur, enclosure could be a traumatic business involving depopulation of villages.[5]  The reasons behind the move towards enclosure are complex; starting with the late mediaeval agreements to enclose large areas for sheep pasture and moving into enclosure for political and personal gain.  After 1750 individual Parliamentary Acts of Enclosure circumvented the difficulties especially associated with the heavy clays of the Midlands - namely that of disconnected land strips - by groups of landowners banding together to petition parliament jointly under a single Bill, or by more unilateral action of larger landowners, including members of the clergy.[6]  The ensuing survey and award were supervised by a commissioner to attempt to prevent penalisation of smaller landowners.[7]  It was clear from the start that anyone wishing to be allocated land would have to pay a share of the cost of enclosure and here we can see the start of a problem that has been debated ever since: how fair or unfair was Parliamentary Enclosure?  Writing in 1813, the surveyor John Farey was clear on the subject: 'There cannot remain a doubt, but Inclosures have been and continue to be highly beneficial, in every point of view…'[8]

 

Farey then goes on however, to relate a problematic story: 'The history which I heard, of the Inclosure of the Ashby Wolds, appeared to me to be very extraordinary.  In the beginning of the first year of the Commissioners’ acting, they declared the extinction of the Common Rights, and after driving off the cattle, the Wolds lay entirely unoccupied, while the public Roads were fencing off; and during the next two years the Commissioners let the large fields thus formed, to be either grazed or ploughed, at the option of the Tenants; and 200 Acres were ploughed and cropped a second time with Oats, and the whole produce carried off, by those temporary Tenants, before the Allotments were made; altho’ as I was informed, the Valuation or Qualitying was done in the first year!'[9]

 

There were others from all levels of society who were less enthusiastic about the scenic and social effects of enclosure;[10] the poet John Clare wrote in 1821:

 

Inclosure, thou’rt curse upon the land,

And tasteless was the wretch who thy existence plann’d.[11]

 

Or then there was a popular epigram that circulated widely at a time concomitant with Clare’s poem:

 

The fault is great in man or woman

Who steals a goose from off the common,

But what can plead a man’s excuse

Who steals a common from the goose?[12]

 

Perhaps the act of vandalism at the Earl of Moira’s proposed new mine on December 4th 1800 was perpetrated by angry dispossessed commoners.  Two large iron bars were wedged into the Earl’s deep trial shaft, sabotaging further work there: 'the Works at the shaft were completely stopped to the great injury of Lord Moira, the proprietors of the Ashby Canal and the country by preventing that speedy and expected supply of coal of which the trials at this mine afforded a confident prospect and which are greatly wanted in the country'.[13]

 

Joseph Wilkes.


Coal was the fuel of the Industrial Revolution and although relatively small scale production had been happening in the areas immediately beyond the Ashby Woulds since at least the Tudor period, (coal outcrops at Overseal, Measham, Ravenstone and on Gresley Common but lies in deep, relatively thick bands below the Ashby Woulds)[14] it was with the opening of the Ashby Canal that exploitation of the area could begin in earnest.  The canal was one of only a number of achievements of Joseph Wilkes (1733-1805) and his associates, local highly talented entrepreneurs determined to develop an integrated industrial community and Wilkes “must rank as one of the most outstanding community builders in the Midlands” during this period.  Wilkes typifies the entrepreneurial spirit often connected with the age; he had interests in textile manufacture, brickmaking, mining, agricultural improvement, road building, banking, metal-working, canal building and river and waterway improvement, and tramway design, alongside cheese-making, animal breeding and farming.[15]

 

Drainage problems in his coal mines had caused Wilkes to purchase steam engines to pump water from them but problems with underground faults meant that large scale production from his own mines was difficult.  Surveys showed that substantial amounts of high-quality coal, ironstone and clay lay deep beneath the Woulds;[16] indeed it is the geology of the coal and clay that make up so much of the Woulds that caused it to be such poor farming land.[17] Contemporary description tells us that it was a 'tract of land absolutely waste of 2500 to 3000 acres, much of it cold land, with many rushes, some of it hilly'.[18] The land was one of 'relative sterility, providing grazing for only a few wretched-looking sheep'.[19]

 

Wilkes was concerned about the lack of large scale colliery development and from 1796 onwards he strongly urged the earl of Moira to open collieries on the Woulds.  The Earl was not keen to act until the enclosure award was made as an earlier application had failed due to opposition on financial grounds by the Earl of Huntingdon.  Incentives to the Earl of Moira were offered by Wilkes in the form of low-cost steam engines.[20]  One of these may have been the engine that was housed in the Earl of Moira’s blast furnace which he built on the Woulds at his newly built village of Moira.[21]

 

The widespread introduction of industrial methods to production meant wholesale landscape changes although often with character that reflected the nature of the landscapes they were within; the fast flowing rivers of the north were ideal for operating mills, whereas the East Midlands, with its slower moving, meandering rivers, needed steam engines to power mills.[22]  The geology of an area obviously dictated where mines were dug and first canals and then later, railways, were built to transport coal and other goods in and out of the region.[23]

 

Industrialisation necessitated good transport links and the provision for interconnected roads in the Acts of Enclosure demonstrate this.  What it also did was standardise road widths and improve cartage and provide the basis for a national infrastructure.  The development of regional centres and a self-conscious awareness of differences like dialect acted towards developing a uniformity of regional character.  National governmental oversight of regional affairs accelerated the centralisation of political power and it is perhaps in the reformation of the poor laws in the 1830s and in the move towards enclosure through parliamentary acts from the 1750s that we see this 'meddling of central government' render the provinces ever more dependent upon Westminster.  With the development of industrial centres came migration of workers, expansion of villages, towns and cities, and a general move away from an agrarian to a wage-based economic system; the agricultural depression towards the end of the nineteenth century saw huge numbers of people move from the land to the towns and cities- in the East Midlands this is particularly marked by the expansion of the major towns and cities and the South Derbyshire and Leicestershire coalfield.[24] Expansion of the cities brought with it major environmental problems, the low quality of working class housing the foremost of these.[25]

 

Industrial development of the Ashby Woulds necessitated housing for the influx of workers and their families and the Earl of Moira alongside men like Joseph Wilkes built new houses with bricks from their own brickyards (Wilkes being famous for a double sized brick known as 'Wilkes’ Gobs' which were intended in part to circumscribe the 1785 brick tax and also to speed up house building);[26] Wilkes developed Measham from a village to a small town and the Earl built new housing close to his mining endeavours[27] which became the village of Moira.  Later in the century, as clay working developed into a major industry on the northern edge of the Woulds and in nearby Swadlincote, further settlements occurred; Albert Village was founded and the new village of Woodville grew up around the toll house on the turnpike road from Burton to Ashby-de-la-Zouch.[28] After Wilkes’ death, and despite the best efforts of his successors, Measham went into decline as his creditors were repaid through sale of his business assets and by 1835 Wilkes’ empire had all but collapsed, the lifetime of work put in by Wilkes and his brothers to create a small economic miracle was undone within thirty years of his death.[29]

 

Deep mining for coal had dramatic transformative effects on the landscape beyond the immediate sinking of shafts and associated buildings, roads and canals (and later in the century the railways), it also had major consequences for forests and woodland.  Coal mining requires large amounts of wood to provide props for underground road and roof support and the mines on the Ashby Woulds were no exception.  Seale Wood and Grange Wood had been exploited for timber to supply the mines around Swadlincote and Measham for centuries but with the introduction of several new mines on the Ashby Woulds, Seale Wood was eventually reduced to nothing and replaced by low-grade farmland.[30] The Ordnance Survey (OS) maps (and others) show this gradual reduction of the size of the Seale Wood over time.[31]


Seale Wood was once connected to Grange Wood.  The road passed through the wood.  The OS map shows Seale Wood reduced in size, a separated part of it now called Short Wood.  Netherseal Colliery is situated immediately to the south west of Seale Wood and contributed to its demise.  Note the field boundaries, divided by enclosure acts into straight-edged packages and also the railway, built to transport coal from the railway to join the main line at Church Gresley.  The older roads maintain their more sinuous course.  Workers’ cottages are built in long terraces at Linton Heath.

 

The general quality of housing provided by the Earl of Moira for his burgeoning workforce has been considered to be of relatively high standard, each house had a parlour, kitchen, front room, two bedrooms and a large garden.  None had a front door.[32] Despite plans to turn one into a museum piece, none of his 'Stone Rows' survive; they were terraces of stone built cottages but in an ironic twist of history they were subject to severe mining subsidence and were demolished by British Coal in the 1980s.


The Earl of Moira and the Ashby Canal Company between them laid a complex series of pre-locomotive railway links.  These horse drawn railways served to supply goods to and from the canal and the coal mines and to bring in limestone to the lime kilns at the Moira Furnace site.  They were sold to the Midland Railway Company, along with the Ashby Canal Company in 1846.[33]


The OS map covering the Ashby Woulds for 1900 shows a landscape of enclosed fields, areas of heavy industry, rows of workers’ houses and the straight roads so beloved by the enclosure surveyors.  Francis Pryor comments on the nature of these roads: 'The Parliamentary commissioners […] seemed to prefer [straight] roads with wide verges.  They certainly did not favour the narrow winding lanes that are such a distinctive feature of ancient landscapes.  They have been criticised for this but I cannot see what else they could have done'.  Pryor goes on to discuss the absurdity of adding touches of the Picturesque to working landscapes.[34] 


The Burdett map of 1791 shows the Woulds on the cusp of enclosure, a virtually trackless heath.[35] Supposed improvers like the Wilkes family developed methods of burning off heath, (using coals from their own mines) improving land drainage and productivity of what they saw as waste or 'cold' land.[36]  Within fifty years heavy industry and transportation would change the face of the Woulds beyond recognition.

 

Industrialisation in England happened through a sequence of events, seemingly haphazard, which it is tempting to look back upon and present as an inevitable 'march of progress'.  This is clearly not the case; many entrepreneurial ventures relied heavily upon the vigour and spirit of individuals, Wilkes’ endeavours failed shortly after his death, the Earl of Moira’s only succeeded after they were taken up by companies like the Moira Coal Company; he died abroad since he could not return to England to repay his creditors.[37] Some improvers used methods we would today consider 'bad' science,[38] and the destruction of swathes of woodland without careful management and a clear replanting programme is foolhardy.  As many blind alleys were followed as clear routes to 'progression'.  Acrimony and litigation between landowners could last decades.[39]  Wilkes' use of child labour in his Measham mills is rarely discussed, perhaps he and others like him thought that by providing dancing lessons halfway through the child labourers' long and arduous shift they would dance home of an evening, envigoured by the largesse of their employer.  


Enclosure, for many reasons - not least of which was individual greed -[40] divided up the land in a way not attempted before in Britain, resulting in the patchwork quilt of fields and hedgerows so beloved today.[41] Industrial development created extended and new towns and villages, whilst others remained virtually unchanged; at the end of the seventeenth century Leicester numbered some five thousand people and was still the largest town between the Trent and the Thames,[42] by 1801 that number had grown to 17,000 and by 1901 it was a staggering 211,600.[43]Coalville in Leicestershire was an entirely new town, built around coal mining, whereas Swadlincote expanded but nearby Ashby de la Zouch remained relatively static by comparison.[44]


The integrated approach favoured by many industrialists gave us many of the villages and towns we see today, along with the workplaces closely associated with them.  By the early 20th century a scene of heavy industry, smoking chimneys, railways, roads and canal, cheek-by-jowl with villages and farms, all within a wider landscape of fields and hedgerows was commonplace.  Between 1700 and 1900 industry impacted heavily upon the urban and rural landscape, creating squalor alongside remarkable improvements in living standards, riches beside incredible poverty and irrevocably changing the face of the English countryside.



[1] Burnett, J. Idle Hands. The Experience of Unemployment, 1790-1990. London, Routledge 1994 p:8

[2] The visual impact of industrialisation was until very recently largely unchanged since the nineteenth century.  See Palmer, M in Reed, M. Discovering Past Landscapes. Beckenham, Crook Helm Ltd 1984 pp:86-8

[3] Pryor, F. The Making of the British Landscape.  How We Have Transformed the Land from Prehistory to Today. London, Penguin Books 2012 p: 465

[4] Mammat, E. The History and Descriptions of Ashby-de-la-Zouch with excursions in the neighbourhood. Ashby-de-la-Zouch W&J Hextall 1852 p: 53

[5] Pryor, F. The Making of the British Landscape.  p: 465

[6] Stocker, D., England’s Landscape: The East Midlands. London, Harper-Collins 2006 p:91

[7] Pryor, F. The Making of the British Landscape.  pp: 465-6

[8] Farey, J. General View of the Agriculture and Minerals of Derbyshire: with observations on the means of its improvement. Volume 2 London 1813 p:77 (Italics in original).

[9] Farey, J. General View of the Agriculture and Minerals of Derbyshire pp:79-80 (Original spelling and grammar retained).

[10] Muir, R., Approaches to Landscape. Basingstoke, Palgrave MacMillan 1999 p:169

[11] Hayward, J., (ed). The Penguin Book of English Verse. London, Penguin 1956 p:304

[12]Cited in  Muir, R., Approaches to Landscape. p:171

[13] The Leicester Journal December 5th 1800, cited in Owen, C., The Leicestershire and South Derbyshire Coalfield 1200-1900 p: 166

[14] Marshall, C.E. Guide to the Geology of the East Midlands. University of Nottingham 1948 p:61

[15]Owen, C., The Leicestershire and South Derbyshire Coalfield 1200-1900 p: 167 and see also: http://www.josephwilkes.org.uk/career.htm

[16] Cranstone, D. (ed). The Moira Furnace: a Napoleonic Blast Furnace in Leicestershire. North West Leicestershire District Council. Coalville 1985 p: 2

[17] Marshall, C.E. Guide to the Geology of the East Midlands. University of Nottingham 1948 p:61

[18] http://www.visionofbritain.org.uk/text/chap_page.jsp?t_id=Young&c_id=6&p_id=563#pn_33

[19] Mammat, E. The History and Descriptions of Ashby-de-la-Zouch with excursions in the neighbourhood. Ashby-de-la-Zouch W&J Hextall 1852 p: 53

[20] Owen, C., The Leicestershire and South Derbyshire Coalfield 1200-1900 p:165-7

[21]This engine was itself transferred to Reservoir Colliery in 1851, where it was in use until it was decommissioned and is now in the Henry Ford museum in Dearborn, Michigan, USA.  See both Prentice, D. One Man’s Moira. Moira Ashby Woulds Town Council 1982 p: 15 and  Palmer, M & Neaverson, P. Industrial Archaeology, Principles and Practice. London  Routledge 1998 p:143

[22] Stocker, D., England’s Landscape.  pp:93-4

[23] Palmer, M in Reed, M. Discovering Past Landscapes. Beckenham, Crook Helm Ltd 1984 pp:86-8

[24] Becket, J.V., The East Midlands from AD 1,000. pp:190-3

[25] Burchardt, J. Paradise Lost; Rural Idyll and Social Change since 1800. London, Tauris  p:16

[26] www.josephwilkes.org.uk/career.htm#BRICKMAKER

[27] Owen, C., The Leicestershire and South Derbyshire Coalfield 1200-1900 p: 167

[28] Ashby Woulds Enclosure Documents (as yet un-accessioned) held in Ashby Museum

[29] Owen, C., The Leicestershire and South Derbyshire Coalfield 1200-1900 p: 168

[30] Owen, C., The Leicestershire and South Derbyshire Coalfield 1200-1900 p: 114

[31] See for example the Earl of Huntingdon’s map of Overseal circa 1760 (held in Stafford Record Office) or John Prior’s 1791 map of Leicestershire.

[32] Moira Furnace Education Pack. Leicestershire County Council/ Moira Furnace Museum Trust Ltd 2009 p:1

[33] Palmer, M., and Neaverson, P. in Evans, A. & Gough, J. (eds). The Impact of the Railway on Society in Britain: Essays in Honour of Jack Simmons. Aldershot, Ashgate 2003 p:25

[34] Pryor, F. The Making of the British Landscape.  pp: 475

[35] Reproduced in Hull, O. South Derbyshire and its People: A History.  Matlock. Derbyshire County Council 2004 p:208

[36] http://www.josephwilkes.org.uk/career.htm

[37] The Earl of Moira is another figure who deserves greater recognition; he distinguished himself militarily during the American War of Independence (1775-1783) and was appointed Governor-General of India in 1812 although he seems to have been less astute as a politician and his extravagance, particularly in his support of the Prince of Wales, meant that pecuniary difficulty was to dog him throughout his later life. See Nelson, P.D. Francis Rawdon-Hastings, Marquess of Hastings, Soldier, Peer of the Realm, Governor-General of India. New Jersey, Associated University Press 2005 for further (although a little obsequious) discussion.

[38]  Pryor, F. The Making of the British Landscape.  pp:476

[39] See, for example, documents deposited at Ashby Museum in 2007 by Messrs Crane & Walton (solicitors) reference AYZMU:93xy detailing litigation between landowning clients on such matters as mineral rights, encroachment onto mining land, of railway activity and of clay leases,  between 1847 and 1880.

[40] Muir, R., Approaches to Landscape. Basingstoke, Palgrave MacMillan 1999 p:170-2

[41] Pryor, F. The Making of the British Landscape.  pp:466

[42]Hoskins, W.G. Leicestershire: An Illustrated Essay on the History of the Landscape. London, Hodder and Stoughton 1957 p:67 (My italics).

[43]http://www.leicester.gov.uk/your-council-services/council-and-democracy/city-statistics/population-statistics/population-1801-2001/

[44] See census returns for years 1841- 1901 available through www.ancestry.com

Church Way, one of Seale's former corpse paths.

Church Way is an extraordinary survivor.  It is the former lane that leads from ‘old’ Overseal to the church at Netherseal and was used by the villagers to go to Sunday worship, for christenings and weddings, and, perhaps most significantly, as a burial route.  It is an old route and first appears mentioned in the records in a deed dating to circa 1280, when an acre of land, a ‘gift by William son of Henric the Clerk of Greate Seale to the Abbey and Monks of Merevale of one acre of arable land in a field of Seale beyond the Chirchweye…’. The next mention dates to 1st May 1333 and is a grant by ‘Richard Henry of Seale to Robert, son of William of Brewood of Seale, of arable land in the field of Seale, near the cross standing in le Lychweye’.

Church Way visible after ploughing, April 2020.

The ‘field of Seale’ is one of the great open fields of the parish, the cross is the stone cross discussed in another post and ‘le Lychweye’ is Church Way itself. ‘Le Lychweye’, like a lychgate at a church, is the path by which the dead are brought for burial.  Clearly, in the minds of our ancestors, this was a burial route, a corpse path no less…

 

Corpse paths are known around the world and about which are a roughly similar set of traditions, namely that they are as straight as possible as spirits or souls of the dead become trapped or confused by bends or forks along the way; that the path could be used by the ghosts at certain times of the year; that coffins should be carried on the shoulders of people and not by horse or horse and cart; that where the path crosses water special spells or prayers needed to be said (ours crosses the Kesbrook near the Netherseal end of the way, and the folk belief in the difficulty spirits have in the crossing of water is very ancient indeed).  Some traditions have the corpse’s feet pointing away from home so that the spirit cannot find the return path, corpse candles can be seen along the way at certain times as the spirits travel along the route, and many more.  The routes are usually named, as ours is, ‘Church Way’, Lychway, ‘Coffin Path’, &c.  The direst of bad luck is said to proceed from ploughing up a corpse path…




It is difficult to know the real age of the path itself, certainly as old as the Anglo- Saxon period but only time and more research will tell us if it is older than that.  The southern end of the path has degenerated to public footpaths and the northern end has been ploughed over, but is still visible on the ground as a ploughed-out, but clearly formerly cobbled/ gravelled track.  Aerial footage from a drone flown over the path in May 2020 clearly shows the track as a contrasting line of gravel.  The centre section is hedged in (as the north section used to be until the 1990s) and parts of it appear as a clear, wide track with a ditch either side, raised slightly from the surrounding fields and with a more recent hedge (possibly enclosure era) either side.  At the northern end, where the route crosses the field and meets the centre section the ploughed-out depressions of former ditches either side and the slightly domed path are still just discernible. 

 

The southern end of the path approaching the church in Netherseal was a puzzle for a long time…

 

In the Derbyshire Records Office at Matlock is a truly remarkable map.  Dating to circa 1570 and known as ‘The Gresley Processional Map of the Seale Estate’ it features in the DRO’s Fifty Treasures. Rightly so!  It is a map of genuine beauty and antiquity showing the circular route of the equivalent of the ‘Beating the Bounds’ for the Seale Estate.  The parish of Seale was quite large and held a number of townships; Netherseal, Overseal, Boothorpe, Donisthorpe, and other smaller hamlets.  At the centre of the processional route is the once great ancient wood, (formerly known as Grimswood) and made up collectively of a number of smaller woods, some mediaeval parks, some not.  The map itself will be the subject of a different discussion but for now it shows a route leading south from Overseal and passing to the north side of Netherseal church.  At first, I thought to cartographer had placed it mistakenly but as my wife pointed out, he had clearly drawn all of the villages in three dimensions and correctly painted the different church styles and all the other village roads correctly so why would he make a mistake here?  He hadn’t.  The Gresley Processional Route led along Church Way and past the north door…

 

In around 1895, Mrs JB Gresley wrote a short history of Netherseal, which contains the following clue: ‘You will notice the Church like most of the period has a North Door which was probably used by the Overseal people who came by what was called ‘Church Way’ which went at the back of the cottage opposite the Rectory and was divided from the field called the “Hop Yard” when the Church was restored.’ Netherseal church was virtually rebuilt between 1874 and 1877.  Overseal church was built between 1841 and 1846.  Church Way fell quickly into disuse as a corpse path after Overseal church and graveyard opened…

 

A small number of maps of the parish are still extant and the 1843 map shows the route of the old Church Way in the corner of the field, also leading to the north door.  LiDAR also reveals a path that leads away from the route of the current public footpath and exactly along the line indicated on the Gresley Processional and the 1843 Tithe Map.  The 1815 map is of a much smaller scale but does seem to indicate a route to the north of the church.


Aerial photographs show the path at the Overseal end and LiDar reveals the old route at Overseal and across the fields approaching the north of the church at Netherseal, although part of the route has had houses built across it.  Many of the old river stones that were used as cobbles have been ploughed up and dragged from the fields, removing much of the evidence for its existence.


The former cobbles of Church Way.

Overseal Parish Council installed a heritage sign in June 2020 marking Church Way as it leaves the village to the mother church at Netherseal.  Presumably the folk of Boothorpe would have followed the lane from the hamlet past Hanging Hill to join the church way at Overseal.  The roads across the Woulds were changed following new laying out after enclosure in 1800.  The folk of Donisthorpe perhaps walked to church along the route that is now a public footpath from Seals Road to Acresford, crossing the Hooborough Brook at the ford there and then along the lane to church.  Further research  may give us that information.




Sunday 25 July 2021

The Seale Processional Map

In the Derbyshire Record Office there is a truly remarkable map.[1]  It is known as the Seale Processional or the Gresley Processional, or to give it its DRO title the 'Procession Way plan of the Seale Estate’ which came into the care of the DRO from the estate of the Gresley family.  It is a map of the Seale estate, which was brought back into the family’s possession in the later 16th century after a long period mainly in the hands of the Church.  Much of the land, especially in Overseal, had been granted to Merevale Abbey near Atherstone, although large parts of Netherseal too were owned by the abbey, and they collected the tithes and taxes on such land as they owned.  Land ownership itself is a confusing subject at this period as although the land might be owned by king, church or lord, in fact all sorts of people, commoners included, had rights to the land, with few exceptions (Forest law stands out here as an example of where common rights could be extinguished). No cartographer’s name is given, and the map is undated but from the style of handwriting is believed to have been created between 1500 and 1600.  It is coloured ink in paper and is 40 x 44cm in size, and shows the villages of Overseal, Netherseal, Clifton Campville, Lullington, Coton-in-the-Elms, Rosliston and Linton.  It is oriented to the east and Jerusalem, in keeping with other maps of this period.

 

With the Dissolution of the Monasteries under Henry VIII between 1536 and 1541, Merevale Abbey was sold off on 13th October 1538 along with all of its land and property, to lord Ferrers of Chartley on behalf of his son Walter Devereux.[2]  Devereux sold the land to his relative, Sir William Gresley, sometime around 1570 and it was inherited by his son, Sir Thomas Gresley when his father died in 1573.  It is possible that the map was created either by Ferrers, Devereux, or one of the Gresleys, giving a fairly wide date for its creation of between 1538 and 1570.  The map is centred on what had been known as Grimswood but which we know as Grange Wood and Potter’s Wood.  It was much larger in size then and in fact was divided into several woods, named on the map as Pype wodd, Spitoll wodd, Coton Park, Potteres wodd, Candilo wodd and Grange wodd.  I’ve kept the original spelling partly to keep the connection and partly to try and convey some of its charm.  Spitoll or spital wood was later known as Seale wood, still remembered in the names “Sealwood Lane” at both Overseal and Linton.  Overseal was known for a time as “Spital Seale”, due to it being mainly owned by Merevale Abbey and the rents and tithes going perhaps to the upkeep of the abbey infirmary or lodging houses, or perhaps for alms giving.  Other, later, maps also refer to Seale Wood as simply ‘the Great Wood’.

 

The whole of the wood would likely have been subject to Forest Law.  There are still remains of the boundary ditch and bank, which would have had a paling fence to keep the deer in.  This type of ditch, bank and fence was known as the park pale.  This perimeter fence is called “the owte (outer) ring hedge”. Beyond the pale the law was different.

 

The most charming thing about the map are without doubt the drawings of the villages.  The artist has drawn the houses in 3 dimensions and shows the roads through the villages.  Each village is surrounded by an encircling hedge and sits within its own field system.  The road through each village is gated and with the protective hedges and the gates, ruffians, footpads and robbers could be excluded after dark.  The track from Overseal to Netherseal was a corpse path still known as Church Way and this can be seen on the map running across the open fields to the north side of Netherseal church.  

 


The cardinal points are drawn to each side of the map, with east (Est) at the top, south (Sowthe) to the right &c.  There are three churches, Netherseal, Clifton and Lullington and these are drawn accurately so we may assume that the village houses are also drawn accurately.  However, this leaves us with a slight problem as Overseal has only eight buildings drawn, Netherseal has eight or nine plus the church (although as it is at the margin of the paper there may be more out of view).  This cannot be an accurate representation of the number of houses, and neither do I think that is what the artist intended.  The parish records are available from 1563 and a tally of the family names alone for the parish between 1563 and 1599 (approximately one generation) gives just over 200 individual family names.  That does not take into account persons passing through the parish (gypsies or travellers), or individuals moving into the parish (through marriage perhaps), nor even multiple households with the same family name in the same village or the wider parish (my cousins grew up in Netherseal, our branch of the family in Overseal, for example).  Even that is fraught with potential error though as besides Overseal and Netherseal the parish includes Donisthorpe, Boothorpe and any outlying farmsteads, with multiple spellings of the same name.  

 

To keep my population estimates as simple as possible, I have taken Netherseal as the largest village in the parish, Overseal and Donisthorpe are smaller but similar in size to each other, and that Boothorpe is a small hamlet (Seale Grange coming under Netherseal).  I estimate 80 houses in Netherseal, 55 each in Overseal and Donisthorpe, and 10 in Boothorpe.  When outbuildings and barns are added in, that would make around 100 buildings in Netherseal, 65-70 in Overseal and Donisthorpe and 13 or so in Boothorpe.  Little wonder then that the artist sketched an example rather than try to recreate entire villages.  If my simple estimates are correct then population numbers would mean that Netherseal had perhaps 250 inhabitants, Overseal and Donisthorpe around 160 each and Boothorpe perhaps had 30 people living there.  This seems to tally reasonably well with estimates of people to arable land or village acreage[3]  and isn’t an unreasonable representation of the family names from the records.  Peasant houses were not necessarily the hovels we might assume, so the representations of the style of buildings themselves are probably accurate.[4],[5]

 

The map is focussed on land ownership and the procession way was a form of beating the bounds.  By making the circuit of the land each year, calling at specific boundary points the owner re-staked his or her claim to the land.  This procession way leaves us with something of a problem in that the route of the way doesn’t conform exactly to modern roads or even public footpaths.  The Seale Estate as purchased from Merevale Abbey did not include Boothorpe or Donisthorpe and these are not indicated on the map- but then neither were Lullington, Rosliston, Coton, Linton nor Clifton and they all appear, possibly because Donisthorpe and Boothorpe were separated from the great wood by land ownership and by the Woulds.  The only person mentioned on the map is William Wakelin, because the land known as ‘Fyvelowes’ to the north of Overseal is in the lordship of Overseal but in his tenure.  This must have been considered important enough to mention on the map, Wakelin’s tenure meant he held legal rights to the land even though it was not in his or his family’s permanent ownership.  Perhaps it was held for a number of lifetimes, making it worthy of mention- although there were other tenures within the parish and I have no reasonable explanation why Wakelin should be mentioned specifically, unless the land area was a considerable size.  The route then is not possible to completely identify and parts of it are now lost.

 

This Tudor map is both charming and remarkable and rightly features in the top ten of the ‘treasures’ of the DRO.  We should consider ourselves incredibly lucky that it survives; how many parishes can claim a Tudor map as part of their shared cultural heritage?  My thanks to Sue Brown of Packington for her invaluable assistance in reading the sometimes difficult Tudor script.  Any mistakes are mine and not Sue's.

 

The Seal of Henry, Clerk of Seale.

In August 2013, metal detectorists from the West Midlands were searching in Overseal fields and discovered something unusual.     About the ...